Ps 113: Remembering God Each Moment

Just to remember God is a blessing—
now and tomorrow and always.
From east to west, from dawn to dusk,
keep lifting all your praises to God!

Ps 113:2-3 MSG

We are certainly commanded to remember the Lord and to praise him but The Message version of this scripture adds a dimension that this is a blessing – and I think that can be assumed toward God from us as well as toward us from God.

To remember is to recall to mind that which we know but has slipped from our conscious mind. Where repent means to Think Again – remember means to Think OF Again. In that sense, the two are closely linked in our experience. If I think again about my plight of sin – I’ve taken a fork in the road that lead me far away from God and I think I should have taken the other fork – this then makes me Think OF God again. This interaction is clearly displayed in the story of the prodigal son.

But remember can also mean to retain in conscious memory – so as to not have to recall. It may seem impossible to constantly keep God in conscious memory but this is possible when we see all things as his, and as coming from him, and as being about his purpose. It is what we are called to grow to believe – being transformed by the renewing our minds that we will then know God’s good, holy, and perfect will. This is not something that happens once then we go about our merry way. Rather, it is available to happen every moment of every day. If we will think of God again, it can renew our mind and transform our life in that moment. Clearly east to west and dawn to dusk encompass this idea.

Finally, we can remember God to others. This use of the word remember means to commend. If this moment is God soaked in our memory – consciously – it is easy to commend him to those involved in the situation with us by what he does in and through us and by our expression of that. This is naturally letting our moment-to-moment experience share God with others in both word and deed. Clearly, this is a blessing to God, to us, to others.

76 Scripture References Most Christians Never Internalize

You likely understand the concept of a paradigm shift.  This is when you think the world is one way, perhaps frustrated by the woman at the grocery store who seems irresponsibly unwilling to control her kids, but then instantly see it is a different way when you address her and find she just received news from her doctor that she is dying of breast cancer.   Suddenly, it’s all about compassion and understanding rather than frustration – we suddenly remember to be kinder than necessary because everyone we meet is fighting some kind of battle.

Our faith walk is often like this too.  As we grow closer to God, he teaches us more and more about the reality of his presence in our life.  At some point, for us to see him more clearly, other things that stand in the way must become subordinate to him and this reality.  Often, this process creates a paradigm shift in our mind.  Oddly, we then often tend to think we comprehend all there is to know about God.  This is where we should be concerned because our beliefs become religion.  This was the problem the Pharisee’s had.  They believed they comprehended God and chose their religious point of view over the Godly view that Jesus tried to share with them.

Sooner or later, God tends to call us to separate our religion from faith in him.  We sometimes call this a crisis of faith but in reality, it is usually a crisis of imagination.  We’ve so focused our mind on our past belief that we can’t imagine God to be bigger than that – even though we’d logically argue that God is bigger than everything.  We don’t have a frame of reference for this new thing so God is having to renew our mind, so he can transform our life again.

A few days ago, a friend of mine on Facebook wrote this status:

Christ Followers: Has the fact really sunk in yet that the God of the Universe, Jesus Christ, actually lives INSIDE YOU?!

What a great status!  Sadly, only a few people responded to him and most responded with references of a political nature.  It was a bit understandable because this friend does focus and connect with those who focus on politics – but still, the response was completely off topic – and is such a miniscule point of value compared to the reality of Christ in you, the hope of glory – Col 1:27.

What about you, dear reader?  Do you really comprehend the incredible reality that Jesus Christ, the son of God, the risen Lord – lives INSIDE YOU – as your very and only LIFE!!?  Is that a radical concept to you?  Did you know that the King James New Testament includes 76 scripture references of the phrase “IN CHRIST” and many more with expressions such as “Christ in You”.  We tend to read over it as if it means “WITH CHRIST” or as just meaning “believer in Christ” but a study of this will reveal that St. Paul and St. John clearly express the idea of INCARNATIONAL REALITY – that just as Jesus became man, the risen Christ lives on incarnate in the believer.  Here is a brief sampling:

  • I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Gal 2:20
  • According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Eph 1:4
  • Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.  John 3:3-6
  • Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 1 Cor 3:16
  • I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. John 15:5
  • But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: John 1:12
  • But he that is joined unto the Lord is one spirit. 1 Cor 6:17
  • For we are members of his body, of his flesh, and of his bones. Eph 5:30
  • For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.“
  • Rom 8:15
  • Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. – Col 3:11
  • Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! – 2 Cor 5:17
  • Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory. Col 3:1-4

Surely, it is amazing that God sent his son for us, that he walked among us, that he died to pay for our sins, that he broke the gates of hell open and defeated death to live again.  But this is not all that he did.  In fact, he did all that to have the right to purchase us back and offer to exchange our broken life for his perfect, eternal life.  That is what it means to be a Christian – to give up our old life in exchange for his new life.

So, if Christ is your very life, your ONLY life – what does that mean for you? Here’s some thoughts to meditate on:

  1. Can anything take Christ’s life from you?
  2. Is there anything that you can do that would change your true life – the life of Christ in you?
  3. Can you really add to or subtract from the value of that life?
  4. How does God see you if Christ is your very life?
  5. How much of Christ is available to you?
  6. How does this change your interaction with everyone around you? with God?
  7. When, if ever, can you be separated from Him or do something without him?  What does the answer to this question mean?

Thanks for reading.  I hope you will take the time to meditate on what it means to have Christ as your life.  If this is a new concept for you, I hope God will create a paradigm shift for you so you can say with St. Paul, “But when God, who set me apart from birth and called me by his grace, was pleased to reveal his Son in me…” Gal 1:15-16a Please subscribe and share your thoughts or experiences of viewing Christ as your life with me.

Dawn's Revelation

August 16, 2001

You moved me to move to witness the morning
as you whispered your music in my mind’s ear.
I drank the airy moist wind singing your song
filling my heart with fresh revelations of you.

But ’twas nothing compared to the bright morning star
that lead the open-handed crescent moon into the day
as the clouds were transforming from dark to light
like the gradual molding of our hearts in your hands.

Your pure blue light crescendo in the heavens
and the undercurrent of dim orange and yellow
hinted at promises of the majestic arrival of the sun
in the moment between Eden and the last battle.

I was in awe of the moment until you took me into your glory
and I knew this day was as coal to a diamond
reflections in dark glass for those with weak eyes,
for those just waking can’t stand the strength of daylight

And I was ashamed of my weakness and fell on your grace
With sweet surrender to your constant presence
for I couldn’t imagine why I should ever be dismayed —
or how I could ever doubt your good or forget your love.

How could I, insignificant receiver of glorious dawn,
forget or doubt you, author of all the universes,
Whose glory is more radiant a billion times this moment
after you have made Him to dwell in me as my very life?

Dawn’s Revelation

August 16, 2001

You moved me to move to witness the morning
as you whispered your music in my mind’s ear.
I drank the airy moist wind singing your song
filling my heart with fresh revelations of you.

But ’twas nothing compared to the bright morning star
that lead the open-handed crescent moon into the day
as the clouds were transforming from dark to light
like the gradual molding of our hearts in your hands.

Your pure blue light crescendo in the heavens
and the undercurrent of dim orange and yellow
hinted at promises of the majestic arrival of the sun
in the moment between Eden and the last battle.

I was in awe of the moment until you took me into your glory
and I knew this day was as coal to a diamond
reflections in dark glass for those with weak eyes,
for those just waking can’t stand the strength of daylight

And I was ashamed of my weakness and fell on your grace
With sweet surrender to your constant presence
for I couldn’t imagine why I should ever be dismayed —
or how I could ever doubt your good or forget your love.

How could I, insignificant receiver of glorious dawn,
forget or doubt you, author of all the universes,
Whose glory is more radiant a billion times this moment
after you have made Him to dwell in me as my very life?

Real Economy

For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done. Matthew 16:27

In the superb movie, Cinderella Man, Russell Crowe, plays James Braddock, a boxer who loses the heavyweight title after a heartbreaking 15 round decision and subsequently loses everything to bank failures after the stock market crash of 1929. His family barely manages to survive for five years of the great depression when a last minute cancellation gives him a second chance. After a few wins he finds himself about to face the heavyweight champion, Max Baer and a reporter asks him what’s different – why is he winning now? James replies, “this time, I know what I’m fighting for?” When asked what that is, his reply is, “Milk”.

Unlike the marketing slogan, “Got milk”, Braddock means he is fighting for his family – not for excess and indulgence but for survival – for what is essential. But the Christian parody that hijacks the dairy industry’s slogan restating it, “Got Jesus?” also speaks to the truly essential but not just for survival or the temporal but for a thriving and eternal economy that links the day-to-day with the everlasting. Jesus does this on many occasions – “your kingdom come, your will be done on earth as it is in heaven. Give us today our daily bread.”, or “It is written: ‘Man does not live on bread alone, but on every word that comes from the mouth of God.’" or Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take and eat; this is my body." Even the simplest gesture – can have profound impact on eternity. Chris Rice is his powerful song, “The Power of a Moment” pens, “I get so distracted by my bigger schemes. Show me the importance of the simple things like a word, a seed, a thorn, a nail, and a cup of cold water.”

“Giving is a giant lever positioned on the fulcrum of this world,” writes Randy Alcorn in The Treasure Principle, “allowing us to move mountains in the next world. Because we give, eternity will be different – for others and for us.” It makes me picture an apothecary scale with our relatively small giving here causing mountains and cities to be formed in heaven – Christ being the arm between the two economies. This scale is amazing because the fulcrum is so close to the temporal and the arm is short on this side but the weight of glory added in Christ lifts the long arm in eternity to amazingly dramatic proportions. “Still other seed fell on good soil. It came up, grew and produced a crop, multiplying thirty, sixty, or even a hundred times." Mark 4:8. All it takes is the miracle of death and resurrection – Thank you Jesus.

Earl Nightingale dramatically portrays the power of the mind in his famous “Lead the Field” audio series. He points out that a man’s body, even the most developed, is puny compared to that of many animals but the mind can be developed infinitely. Even so, the impact available in our spiritual life makes our mind look as puny as our body. But when both the body and mind use their entire faculty to impact the spiritual, we understand what St. Paul tells to his protégé, Timothy: “For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.” 1 Tim 4:8 and we find that, like Paul, we want to say, “I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.” 1 Corinthians 9:27

Most people don’t invest in the future at all – consumed with possessions in the immediate. But my financial advisor friends talk about the value of the company matched 401K, compound interest, the tax-free Roth IRA but the return on all that pales by comparison to the matched and provided weight of glory in Christ. [But what of that?] For I consider that the sufferings of this present time (this present life) are not worth being compared with the glory that is about to be revealed to us and in us and for us and conferred on us! Romans 8:19 AMP

Point of Rest

June 18, 2001

There are those days we’re on the edge
Barely clinging to the ledge
With blood and sweat and painful wounds
With tears of anguish, tired, consumed.
There are those days of summer green
Of golden light and silver stream
Walking in the cool of day
Absorbing beauty, lithe and gay.
Yet on the days near Eden’s gate
We all too soon do demonstrate
Forgotten purpose of the rest
Accepting this must be the best.
But the scars the journey scribed before
Still linger in the flesh, what’s more,
The arrows lodged below the skin
Do scar our soul and burn within.
Yet pure the silver water flows
Where the patient surgeon waits for those
Ready to trust his steady hand
To cut out the stone beneath the brand
And cleanse in water feet and head
And all between the stains of red
Then to anoint with holy oil
And feed on manna that won’t spoil.
As our old clothes are cast away
We’re newly dressed in the King’s array
Finally in armor, with shield and sword
Complete by final, eternal word
Able to alter the very past
Where, on the ledge, the wounds were cast
And divide asunder flesh and soul
Forgetting the false and making whole.
So now the ledge where we were small
Has become a place of triumph’s call
To praise the awesome mercies wild
That use the wound to heal the child.
Listen to the wind; Fear not!
It does no good to scratch the spot.
Child, come down to the water living
And surrender all to the healer’s giving.

Point of Rest
Copyright ©2001, Michael Todd Boyum. All rights reserved.

Water to Wine – A Prayer

Dear Lord,

Here I am half way through the wedding feast and I am to be found out to have ordered too little wine for the festivities?

What kind of groom am I to let my bride down and to spoil the celebration for my family and friends?

And Lord, you are an honored guest so how can I trouble you with such a frivolous problem?

I am not worthy, yet, please be merciful. Fill the six stone water jars to the brim cleaning my marriage in the ceremonials waters of your death and transforming the second half of the festivities into that which only the choicest blood wine can provide.

 

The Gospel of Saint John Chapter 2, verses 1-11

Water to Wine – A Prayer

Dear Lord,

Here I am half way through the wedding feast and I am to be found out to have ordered too little wine for the festivities?

What kind of groom am I to let my bride down and to spoil the celebration for my family and friends?

And Lord, you are an honored guest so how can I trouble you with such a frivolous problem?

I am not worthy, yet, please be merciful. Fill the six stone water jars to the brim cleaning my marriage in the ceremonials waters of your death and transforming the second half of the festivities into that which only the choicest blood wine can provide.

 

The Gospel of Saint John Chapter 2, verses 1-11

Update on Becoming Well Read – Middlemarch

I continue to read (listen) to Middlemarch and have enjoyed this book a great deal.  I’m on chapter 19 of 86.   My favorite line so far has been this musing of Dr. Lydgate about Rosamond Vincy in chapter 16.

Certainly, if falling in love had been at all in question, it would have been quite safe with a creature like this Miss Vincy, who had just the kind of intelligence one would desire in a woman—polished, refined, docile, lending itself to finish in all the delicacies of life, and enshrined in a body which expressed this with a force of demonstration that excluded the need for other evidence.

Labyrinth Communion: Renewal – Part 1

November 1, 2009
Seton Northwest Hospital
11113 Research Blvd.
Austin, Texas 78759 view map

A few days ago, I shared how I came to find myself ready to experience the walking mediation of a labyrinth (see Labyrinth Meditation).  I will try to give you some sense of the experience.   I share this with some trepidation. Keep in mind, dear reader, this is my experience so it may seem strange in the light before you.  I hope you won’t consider me a loon!? Whoops – too late.   Ah, well, if I have to be a fool, I will be a fool for Christ.  Of course, it may be some of my brothers and sisters in Christ – the fundamental, the pious, the moral; a few good men, that might think I’ve gone AWOL and immediately dispatch the MPs (Ministerial Pharisees) to drag me back to the pew.  Fear not friends, I haven’t gone all nuclear or even new age – I’m merely experiencing a new expression of communion with Christ, the holy Son of God.

When researching labyrinths in preparation for the visit, one suggestion I uncovered was to traverse the trail meditating on a specific word – something like forgiveness, peace, worship.  You want to make sure you eat before you arrive so your word isn’t “hamburger”.  Of course if you eat and drink first, you should take care of all the associated post processing so your word doesn’t become a bodily function.  It’s exceptionally hard to walk a labyrinth with your legs crossed and it makes you want to hurry which defeats the point.

All kidding aside, I found myself at the mouth of the labyrinth considering which word I would digest during this contemplative feast.  I had barely opened the menu in my mind to survey my options when the smorgasbord that is the word RENEWAL was served up to me.  There has been so much going on in my life and renewal was needed in every department and compartment.  But the word was as accurate in the macro-economics of my life as it was in the day-to-day.  As I stand, precariously on the pivot point to the see-saw of my life looking at the plank that got me here leading back to the ground and the plank ahead of me stretching upward to the heavens, renewal is the one thing needful.  What got me here cannot take me there – further up and further in – Christ, renew me.  I implored the Lord to meet me in this place at this time. Then, like a child anxious to ride the big-kid rollercoaster despite fluttering trepidation of heart, I stepped into the labyrinth.

I felt a bit awkward at first, like a child wobbling along on its bike just after its father removed the training wheels.  But I expected this, so I embraced it (then strangled it and left it gasping for air on an early, outer circuit).  One of the brilliant things about the labyrinth is you have enough rings in your path that you can afford one or two just to get your head in the right place – to empty your cup of all the junk our busy world has served up so you can receive fresh, cool water.  In fact, that is the very point, to lay aside all the noise of the world for a few minutes so we you hear the voice of the heart and the eternal.

photo Because the labyrinth I chose featured beautiful trees amongst the path, I found myself running my hands across their trunks as I passed by.  It was an incongruent experience; attempting to gently caress the contours of their form as a man might caress the face of his beloved or or woman might touch the cheeks of her grandchild, only to be met with the rough, scratchy, unyielding texture of the bark.  Even so, it seemed correct so as I continued the course, the practice progressed from this timid touch to a daring dance, a do-si-do circling around and in between my various oaken tango partners.  It reminded me of Lucy’s midnight dance with and through the trees to rest with the lion, Aslan in Prince Caspian. I deeply love these stories in the Chronicles or Narnia by C.S. Lewis.  The Lord has spoken to me many times as I read and reread these stories to my children.   I thought, “Just like Lucy, these trees and this labyrinth are waltzing me to the center to meet my love and Lord, Jesus.  It was then that I slid out of the moment, the way you might encounter a temporary reprieve from the drama of a movie or play for a detached thought, and I became aware that I was indeed sliding into renewal. And with that revelation of heart, I ceased to think about it and yielded fully to this ballet of the labyrinth.

About half way through the labyrinth, I came across a fallen branch from from one of the trees and picked it up.  It looked a lot like a dowsing rod, the type used to divine the location of water.  A flood of ideas poured into my head about this.  First, I considered how the labyrinth with it’s unicursal path was a type of dowser experience – the path in and out, the participant’s part, like the two forks held by the dowser while the purpose of touching the spiritual, God’s part, was like the outstretched arm in its effort to find water, and water, of course, is a symbol for the spirit. But for me, the experience drilled deeper than the near-surface layers of these general observations.  

When my parents were divorced from each other and married to other people, my mother and step-father ran a business called Dowser Consulting so this idea of dowsing is intrinsically tied together with some of my deepest heart experiences.  It would be impossible to share with you here the myriad and depth of emotion and thought interwoven in the fabric of this part of my life.  Still, it is distant in the day-to-day of my life. My parents are no longer married to others. In fact, they have been married to each other again now for more years than they were apart.  Generally, I don’t often think about my parent’s 15-year long marital detour or how it impacts me.  There were extremely positive and extremely difficult aspects of that chapter of my life which I now fully embrace as an essential part of the fabric of who I am and for which I am thankful to God. However, holding this fallen dowsing gift from God in my hand, a flood of deep, resident joy and grief exploded from it into my hands and through-out my heart and soul. I wondered if that was akin to the dowser’s sensitive touch, but mostly I felt deep reserves of emotion that connected with much of my current experience in a way that was clearly significant if not outright electrifying and shocking. I thought of a poem I wrote once called Point of Rest, that included the verse, “

Yet pure the silver water flows
Where the patient surgeon waits for those
Ready to trust his steady hand
To cut out the stone beneath the brand

Here I was finding the pure silver water in this labyrinthine dowsing rod of renewal and the surgeon was quick to touch me and cut out this stone beneath this scar tissue on my soul.   It was most unexpected. I simply was unaware that there was any more work needed in this area of my soul, but I could not deny the raw, tenderness of this wound now that my Lord was probing it and healing it in new ways.  This was clearly renewal. 

I continued to the cent
er amazed with this encounter as God guided me into renewal, but I will share the rest of this experience in the next post.